My tradition recognizes that the God has multiple aspects and forms.
Goddess aspects are often refered to the Maiden, Mother, Crone. In our tradition we refer to the God aspects as the Horned One, the Hooded One and the Old One.
The Horned One represents our primal connection to vibrant and direct male creative energies. This is the energy of the era of hunters & gatherers, when humans lived closely with the cycles of the seasons and the animal cycles of migration and birth and death. It is where our understanding of predator and prey resides. This aspect of the God has a deep and ancient connection. Lupercus is the Wolf God and a predator. Cern is the Stag God and prey. Together they are the Twin Gods in Stregheria that keep these ancient bonds alive and a part of our tradition. The Wheel of our Year reminds us of this connection most vividly at Lupercus on February 2nd . But this ancient link is also woven into our Spring & Fall Equinox rituals and the Winter Solstice, where Janus God of 2 Faces, the twin Gods Lupercus & Cern, makes his presence known. The God Lupercus is charged with completing the 12 astrological labors. This is the God aspect who must also shoulder the burdens and fight the battles necessary to complete the Wheel of the Year.
The Hooded One represents the mature, agricultural, nuturing aspects of the God. The aspects of the God are associated with the stages of human development. As humans transistioned from a Hunter-Gatherers to Farming & Herding we further separated ourselves from the wilder, uncontrolled by man, aspects of nature. Anyone who has ever planted a seed outdoors understands that Farmers & Herders must have a strong relationship with the changing seasons of the sun and with the breeding seasons of animals. But this relationship is one where humans are not just working with the cycles of nature but also controlling various aspects that previously only nature controlled. When does the seed get planted? When is the bull allowed to mate the cow and which bull? This aspect of the God is a careful, focused, aligned, controlled. The Hooded One is who holds the secrets of the seed and knowledge of the cycles of birth and rebirth. This is the God that is 'hooded in the Green" and who has ties to the Green Man.
The Old One is the Wise One. The One who has the experience necessary to assist with a decision's longer term aspects. This could be the warrior who fights, but only when necessary, or the elder entrusted with justice, or the scientist who tracks the movement of the stars over centuries by ensuring that wisdom is passed from generation to generation.
I started this post in response to a question on PaganMen about "The Green Man". As I see it The Green Man has aspects of both our Horned One, the wild natural, unbridled, exuberant aspects of the God along with aspects of our Hooded One. In many ways ancient traditions probably didn't feel the need to have the clean, tidy definitions that we do in our "knowledge based" society. The Gods were aspects of what the ancients experienced via the natural and primal forces. There was no need to have tidily matched Maiden / Mother / Crone aspects of the Goddess with Horned / Hooded/ Old aspects of the God. The stories, our mythos, were what they needed to be to capture the essense of the experiences and the ancients. Consistent experiences helped solidify the stories and associated God forms. Older gods are incorporated into the newer gods. In our Tradition, some aspects of the Horned One can be seen in the Hooded One. The Hooded One, the Green Man, presides over field and vine, and reigns in the woods. In the field, he is as quiet as the field's growth and as the sun's rays; in the vines, he is not (Bacchus); and in the woods, he can raise your hackles if he so chooses. The essence that can do that is wild and and very primal.
The God (of whatever era) is born, lives and dies through the seasons of the Wheel. He makes the Wheel what it is. Our Goddess is the Moon, throughout all her phases, and the Moon weaves her way through all the seasons of the Wheel, and therein, we see the Eternal Dance of the Gods.
I also know that there are many males out there who are drawn to the warrior archetype. Rex Nemorenis is the warrior/slave who takes on the responsiblity of protecting the grove and the priestess of the temple complex at Aricia on Lake Nemi. While this story is a part of the history of the Italic penisula, this story is "new" enough that it is did not become a part of my tradition's Wheel of the Year. Stregheria (again the tradition I practice) does not really have a "warrior" aspect of the God as part of our Wheel of the Year mythos. Think about that. No warrior aspect of the God. Why? Because the links of this tradition are so far in the past that "warriors" weren't critical, therefore the God doesn't have this as a key aspect. There is death in the mythos and the God has an underworld aspect in Dis. but other than Lupercus 12 labors there is little of the warrior in the mythos. That said, I have tried to mentioned how the warrior aspects fit into the 3 primary aspects of Horned, Hooded and Old or Wise One.
Sunday, July 26, 2009
Thursday, July 23, 2009
Words of Aradia: Concerning the Law of Return
These words are taken from Italian Witchcraft by Raven Grimassi:
Every act which you perform will draw to itself three times the nature of the act. Such is the Law.
This effects not only the acts of each day, but reaches into the future as well. Here the Law establishes those debts which must be paid.
Therefore consider well your actions. Nothing escapes the Law, nor is anything hidden from it. The Law does not punish nor reward. It only returns the intent of each action to its origin.
If you step off from a high place you will fall, and this is consistent. There is no intent, there is nothing good or evil. It may be good to leap upon your enemy from a high place and surprise hime, or it may be bad to fall and be injured. But the nature of the descent it only a law. So too is the nature of the Law of Return.
Every act which you perform will draw to itself three times the nature of the act. Such is the Law.
This effects not only the acts of each day, but reaches into the future as well. Here the Law establishes those debts which must be paid.
Therefore consider well your actions. Nothing escapes the Law, nor is anything hidden from it. The Law does not punish nor reward. It only returns the intent of each action to its origin.
If you step off from a high place you will fall, and this is consistent. There is no intent, there is nothing good or evil. It may be good to leap upon your enemy from a high place and surprise hime, or it may be bad to fall and be injured. But the nature of the descent it only a law. So too is the nature of the Law of Return.
Sunday, July 19, 2009
Queen of the Night - Cestrum Nocturnum
Of course, just after I finish my post on Summer Shrine Offerings, the Queen of the Night starts blooming like crazy. This plant has such a heady scent, especially in the evening when the flowers open, that it can cause repiratory issues in some folks. Thankfully it does not affect me or my family or my neighbors in this fashion. The clusters of star shaped flowers makes this plant a perfect Lasa offering. The white flowers blooming in the night make it a great Goddess offering. The shape of the closed flowers make it work as a God offering. Just as the scent draws neighbors and visitors to try and find the plant, I can imagine it drawing in the Gods.
The flowers remain closed during the day. One cluster was "working late today" so I was able to get a picture.

The plant is a postKatrina volunteer. And we are grateful for it, just as we are all the postKatrina volunteers who have given us so much.
The flowers remain closed during the day. One cluster was "working late today" so I was able to get a picture.

The plant is a postKatrina volunteer. And we are grateful for it, just as we are all the postKatrina volunteers who have given us so much.
Wednesday, July 15, 2009
Shrine Offerings - Plants & Flowers
It's summer, deep hot summer. During the cooler months it is easy to find offerings for my Lasa/Lare Shrine and God & Goddess Shrines. But in the deep hot summer, it's not so easy. I like flowers as part of my offerings but it has been my experience is that scent is an important part of the offering, it pleases the spirits. So plants with aroma, primarily herbs, are what I have focused on growing.
One plant that actually produces flowers better in the heat than in the cooler times of year is Pentas. These bushy plants have large flower clusters and the flowers come in pink, red, white, purple. The only color I haven't seen is yellow. I like the many 5 petaled flowers, because they remind me of the pentacle and stars which I associated with the Grigori. In many ways the Grigori are like Lare who watch over all Streghe. I tend to use these flowers more in my Lasa Shrine but have also used them in my God & Goddess offerings when other offerings aren't as readily available.
My yellow Shrimp Plant is also a consistent flower producer in the summer months. I use it's flowers almost exclusively on my God Shrine.
Zinnias tend to do well in the heat and make great cut flowers. My problem has been in getting them to consistently grow from seed. I did manage to ge a few this year. I'm beginning to think this was because we had a very dry early to midsummer. I'm going to try again next year and water the seedlings less and see if I can be as successful. Zinnias work well for Lasa, God & Goddess offerings. I tend to use the orange & yellows in the God offerings, pinks for the Goddess and purple for the Lasa.
Many roses stop blooming in our summer heat. The exception is the Europeana Rose. I've never seen anything like it. It literally blooms year round, not as prolifically in the summer, but it still blooms. Additionally, unlike many modern hybrids, it also smells like a rose. I'm working on growing more via layering because this rose is so fantastic in our summer heat. Roses work as offerings for the Lasa, Goddess & God and when there are lots of Roses I'll use them in all 3 offerings. But when there are fewer roses I confess I tend to use it more on my Goddess Shrine.
Another herb that offers its white flowers in the summer is Greek Oregano. This plant is hardy and heat tolerant. It leafs out in the spring and by midsummer has begun to flower. After it flowers I cut it back in the last summer and dry it to use in cooking and the remaingin naked sticks go into fall bonfires. Like all the other herbs its scent is part of the offering. Once the scent is gone from any herbal offering it is time to replace with something new.
My spearmint is beautiful in the spring with its lush deep green leaves. The smell is heavenly. I use it as a ground cover so that I can step on it on purpose and release the scent. But do not plant mint unless you are willing to let it run. You can not easily contain it. Even when planted in pots if these pots are on the ground in a gardent the mint manages to escape and spread. As the heat of summer progresses it puts out white flowers shaped appropropriately like a a spear tip. In late summer first the leaves and then the flowers begin to die back. I use the mint leaves in the spring and the flowers in the summer and then in August I will cut it back hard and save the cuttings for fall bonfires. Mint can be used on as offerings for the Lasa/Lare as well as the God & Goddess Shrines. The spear shape works for the God. The white flower looks great in all white flower (mint, oregano, white pentas, rose if I'm lucky) Goddess Offerings. The leaves and flowers and the heady scent work in the Lasa Shrine.
Pennyroyal is another mint that grows well in the south. In the summer it blooms lovely clusters of purple flowers along its rambling tendrils. It works especially well for me in my Lasa shrine. It is also great as a flea repelent on pets. Break some of the runners of of the plant and rub it down your pet's back. Pyrethrin is a key ingredient in many flea soaps and comes from pennyroyal. This doesn't seem to affect the Lasa at all. They seem to enjoy the small globe clusters of flowers and the scent.
In the summer I can count on Russian Sage . I planted this looking for a purple flower that could stand the heat. The plant can stand the heat but I rarely get the lovely purple flowers. It does however have a strong sage scent.
I also have cooking sage as long as I keep it in the shade under our Bradford pear tree. The Lasa dislike sage and it doesn't seem to work well for the Goddess either, so I use it only on my God Shrine.
Spanish Tarragon is a wonderful addition to deep south gardens. It blooms happy yellow flowers late in the season. I like to use the yellow flowers for the God Shrine. The scented leaves work also work well for the Lasa & the Goddess. I've tried to grow French Tarragon but I've not been successful, yet.
Lavender blooms in the spring, but the leafy plant can be used all year round. I just have to cut offerings more sparingly in the summer as the plant doesn't grow as fast nor is it as hardy in the heat of the year. I have a number of different types of Lavender. Sweet Lavender with its tall flowering spikes is great in the spring but it is the Allardi Lavender that I can count on for fragrant leafy offerings in the summer. Spanish Lavender & French or Denticulated Lavender seems to be most sensitive to our Gulf Coast climate changes. I typically reserve Lavender as offerings for the Lasa & the Goddess. The greyish tint of the Allardi Lavender leaves goes well with the all white full moon Goddess offerings.
I can grow Fennel easily from seed. Once established this plant can last 2 or more seasons. Fennel is extremely connected to the Lasa and Fata. As an offering in the vase on my Lasa Shrine, nothing seems to make them happier. The fennel has a nice licorice aroma and the delicate fronds create a soft comfortable environment in the vase. I haven't been successful in growing stalk fennel but have been highly successful with "bulb" fennel. In the Mediterranean California climate fennel grows wild along the coast and is perfect for the type of stalks necessary for the Summer Solstice ritual.
I'm also trying to grow asparagus. And while we've had only a few tasty asparagus shoots, the plant makes frondy, frilly offerings that are great in the Lasa shrine or as fill in God or Goddess offerings. Cutting back the plant also encourages root growth which is just what I need.
Basil is a strong summer plant in New Orleans. It must be planted in spring when the weather is cool but thrives in the summer heat. Its fragrant green leaves can be used as offerings. But so can any flowers. The Basil plant will weaken once it starts to flower because it's thinking about creating seeds. So cutting the flowers from basil plants helps them grow more leaves and stay strong. We can harvest basil for offerings and cooking all summer but have to make sure that we harvest most of the plant before the first frost. So pesto is often a home made Solstice/Christmas gift from our house. Thai Basil or Queen of Siam Basil or Cinnamon Basil flowers added to vinger create a flowery pink tinted vinger that is also good as a homemade gift. When you open a bottle of Cinnamon Basil Flower vinegar in the winter brings the smell of summer flowers into the room.
When I am placing offerings in my 3 shrines I like to use one herb or flower to "connect" the offerings on all 3 shrines: Lasa, Goddess, God. So I might have Fennel and Pentas in the Lasa Shrine. Roses and Lavender, with a sprig of fennel in the Goddess shrine. Tarragon flowers & Russian Sage, with a sprig of fennel in the God Shrine. I keep my offerings in small vases and change them regularly.
One plant that actually produces flowers better in the heat than in the cooler times of year is Pentas. These bushy plants have large flower clusters and the flowers come in pink, red, white, purple. The only color I haven't seen is yellow. I like the many 5 petaled flowers, because they remind me of the pentacle and stars which I associated with the Grigori. In many ways the Grigori are like Lare who watch over all Streghe. I tend to use these flowers more in my Lasa Shrine but have also used them in my God & Goddess offerings when other offerings aren't as readily available.
My yellow Shrimp Plant is also a consistent flower producer in the summer months. I use it's flowers almost exclusively on my God Shrine.
Zinnias tend to do well in the heat and make great cut flowers. My problem has been in getting them to consistently grow from seed. I did manage to ge a few this year. I'm beginning to think this was because we had a very dry early to midsummer. I'm going to try again next year and water the seedlings less and see if I can be as successful. Zinnias work well for Lasa, God & Goddess offerings. I tend to use the orange & yellows in the God offerings, pinks for the Goddess and purple for the Lasa.
Many roses stop blooming in our summer heat. The exception is the Europeana Rose. I've never seen anything like it. It literally blooms year round, not as prolifically in the summer, but it still blooms. Additionally, unlike many modern hybrids, it also smells like a rose. I'm working on growing more via layering because this rose is so fantastic in our summer heat. Roses work as offerings for the Lasa, Goddess & God and when there are lots of Roses I'll use them in all 3 offerings. But when there are fewer roses I confess I tend to use it more on my Goddess Shrine.
Another herb that offers its white flowers in the summer is Greek Oregano. This plant is hardy and heat tolerant. It leafs out in the spring and by midsummer has begun to flower. After it flowers I cut it back in the last summer and dry it to use in cooking and the remaingin naked sticks go into fall bonfires. Like all the other herbs its scent is part of the offering. Once the scent is gone from any herbal offering it is time to replace with something new.
My spearmint is beautiful in the spring with its lush deep green leaves. The smell is heavenly. I use it as a ground cover so that I can step on it on purpose and release the scent. But do not plant mint unless you are willing to let it run. You can not easily contain it. Even when planted in pots if these pots are on the ground in a gardent the mint manages to escape and spread. As the heat of summer progresses it puts out white flowers shaped appropropriately like a a spear tip. In late summer first the leaves and then the flowers begin to die back. I use the mint leaves in the spring and the flowers in the summer and then in August I will cut it back hard and save the cuttings for fall bonfires. Mint can be used on as offerings for the Lasa/Lare as well as the God & Goddess Shrines. The spear shape works for the God. The white flower looks great in all white flower (mint, oregano, white pentas, rose if I'm lucky) Goddess Offerings. The leaves and flowers and the heady scent work in the Lasa Shrine.
Pennyroyal is another mint that grows well in the south. In the summer it blooms lovely clusters of purple flowers along its rambling tendrils. It works especially well for me in my Lasa shrine. It is also great as a flea repelent on pets. Break some of the runners of of the plant and rub it down your pet's back. Pyrethrin is a key ingredient in many flea soaps and comes from pennyroyal. This doesn't seem to affect the Lasa at all. They seem to enjoy the small globe clusters of flowers and the scent.
In the summer I can count on Russian Sage . I planted this looking for a purple flower that could stand the heat. The plant can stand the heat but I rarely get the lovely purple flowers. It does however have a strong sage scent.
I also have cooking sage as long as I keep it in the shade under our Bradford pear tree. The Lasa dislike sage and it doesn't seem to work well for the Goddess either, so I use it only on my God Shrine.
Spanish Tarragon is a wonderful addition to deep south gardens. It blooms happy yellow flowers late in the season. I like to use the yellow flowers for the God Shrine. The scented leaves work also work well for the Lasa & the Goddess. I've tried to grow French Tarragon but I've not been successful, yet.
Lavender blooms in the spring, but the leafy plant can be used all year round. I just have to cut offerings more sparingly in the summer as the plant doesn't grow as fast nor is it as hardy in the heat of the year. I have a number of different types of Lavender. Sweet Lavender with its tall flowering spikes is great in the spring but it is the Allardi Lavender that I can count on for fragrant leafy offerings in the summer. Spanish Lavender & French or Denticulated Lavender seems to be most sensitive to our Gulf Coast climate changes. I typically reserve Lavender as offerings for the Lasa & the Goddess. The greyish tint of the Allardi Lavender leaves goes well with the all white full moon Goddess offerings.
I can grow Fennel easily from seed. Once established this plant can last 2 or more seasons. Fennel is extremely connected to the Lasa and Fata. As an offering in the vase on my Lasa Shrine, nothing seems to make them happier. The fennel has a nice licorice aroma and the delicate fronds create a soft comfortable environment in the vase. I haven't been successful in growing stalk fennel but have been highly successful with "bulb" fennel. In the Mediterranean California climate fennel grows wild along the coast and is perfect for the type of stalks necessary for the Summer Solstice ritual.
I'm also trying to grow asparagus. And while we've had only a few tasty asparagus shoots, the plant makes frondy, frilly offerings that are great in the Lasa shrine or as fill in God or Goddess offerings. Cutting back the plant also encourages root growth which is just what I need.
Basil is a strong summer plant in New Orleans. It must be planted in spring when the weather is cool but thrives in the summer heat. Its fragrant green leaves can be used as offerings. But so can any flowers. The Basil plant will weaken once it starts to flower because it's thinking about creating seeds. So cutting the flowers from basil plants helps them grow more leaves and stay strong. We can harvest basil for offerings and cooking all summer but have to make sure that we harvest most of the plant before the first frost. So pesto is often a home made Solstice/Christmas gift from our house. Thai Basil or Queen of Siam Basil or Cinnamon Basil flowers added to vinger create a flowery pink tinted vinger that is also good as a homemade gift. When you open a bottle of Cinnamon Basil Flower vinegar in the winter brings the smell of summer flowers into the room.
When I am placing offerings in my 3 shrines I like to use one herb or flower to "connect" the offerings on all 3 shrines: Lasa, Goddess, God. So I might have Fennel and Pentas in the Lasa Shrine. Roses and Lavender, with a sprig of fennel in the Goddess shrine. Tarragon flowers & Russian Sage, with a sprig of fennel in the God Shrine. I keep my offerings in small vases and change them regularly.
Friday, July 10, 2009
Thursday, July 9, 2009
Pines of Rome
Pines have a special place in my memory. While I am a native New Orleanian, my father's family was from the Mississippi Gulf Coast. We spent our weekends in the pines, along the railroad tracks picking blackberries, or on the sandy beaches in the shallow waters of the Mississippi Sound. I remember holding the lantern in one hand and my dad's hand in the other and shuffling my feet just right so the sting rays wouldn't get me and so I wouldn't scare off the flounders he was gigging; or being up in the predawn, with my mom & grandmother preparing for a morning of crabbing on the seawall, with crabs for dinner and sugared blackberries and cream for dessert. After dessert we'd go out in the clearing on the edge of the pine trees and marvel at the night sky and the Milky Way and the fire flys and the satelites which were always called Sputnik even though Sputnik had been out of the sky for years before I was born. New Orleans and the Mississippi Gulf Coast has had a link to Space Manufacturing. People know about Houston & Florida but forget about the other space worker bees in on the Gulf Coast at Michoud & Stennis. After Hurricane Camille there were many large, 3 to 4 feet in diameter, trees down on my grandparent's land and the surrounding land. These were eventually harvested by loggers and helped pay recovery costs for my grandparents and others after the storm. But not right away, we had almost a year of being able to play in the downed trees. Trees that were formerly just rough bark with unreachable tops were suddenly our own jumbled world of pine & oak pickup sticks, our play ground. We could walk the trunks like bridges and jump from tree to tree. It was like being in the tree tops. And the resinous pine sap smell was stronger than ever. We always went home sticky, exhausted, exhilarated.
Featured in Walt Disney's Fantasia 2000, the Pines of Rome is beautiful and haunting and written by Italian Ottorino Respighi. Today is his birthday. It was only on future research that I discovered that the Pines of Rome is actually part of Respighi's Roman Trilogy, three symphonic poems evoking Roman places and times of day. The first in the orchestral trilogy is the Fountains of Rome, the second is the Pines of Rome and the third is Roman Festivals.
Fontane di Roma (Fountains of Rome) (1915-1916)
Taken from Wikipedia with slight modifications
The first movement, "La fontana di Valle Giulia all'Alba" , shows this fountain at daybreak in a pastoral landscape, in which cattle pass during the morning. The fountain is not actually in Rome but in the countryside surrounding it. In the second movement - "La fontana del Tritone al mattino" - Naiads and Tritons dancing in the morning light, as figures of the Bernini fountain are seen nearby. Gods and goddesses using conch shells are portrayed by the French horn. The third introduces "La fontana di Trevi al meriggio" and is ushered in by a triumph giving news of a recent victory by the god Neptune shining in the noon light. The final movement, "La fontana di Villa Medici al tramonto", gives a much more melancholic atmosphere, as the brilliance of the sun fades.
Pini di Roma (Pines of Rome) (1923-1924)
Taken from Wikipedia with slight modifications
Each movement portrays the location of pine trees in the city during different parts of the day. The first movement, called "I pini di Villa Borghese", portrays children marching and playing in the pine groves of the Borghese gardens. The second movement, "Pini presso una catacomba" has a more melancholic tune, representing pine trees close to a catacomb in Campagna. The third part, a nocturne, "I pini del Gianicolo", is set at night, near a temple of the Roman god Janus on the Janiculum hill. Double-faced gods open large doors and gates, marking the beginning of a new year. A nightingale is heard, giving Respighi the opportunity to include real life bird sounds in his work, a feat unachieved before (the score mentions a specific recording that can be played on a phonograph: the Brunswick Panatrope). The final movement, "I pini della Via Appia", portrays pine trees along the great Appian Way. Misty dawn: a legion advances along the Via Appia in the brilliance of the newly-risen sun. The grounds trembles under the footsteps of his army and the consular army rises in triumph to the Capitoline Hill. I could link you to pictures on the web but think its better if you listen and let the music paint pictures for you.
Feste Romane (Roman Festivals) (1928)
Taken from Wikipedia with slight modifications
This is the longest of the trilogy and depicts scenes from Ancient Rome of the Roman Empire. It is also the least known of the three. Within the first movement called Circenses or Circuses, the music presents the theme of an ancient contest in which gladiators battle to the death. Next, the Gubileo, or Jubilee, portrays the fiftieth year of festivals in Roman tradition. Pilgrims approach Rome catching a breath-taking view from Mt. Mario, as church bells ring in the background. L’Ottobrata, or the Harvest of October, represents the harvest and hunt in Rome. The final movement, called La Befana, or the Epiphany, takes place in the Piazza Navona and depicts Roman songs and dances, including a drunken reveler.
Featured in Walt Disney's Fantasia 2000, the Pines of Rome is beautiful and haunting and written by Italian Ottorino Respighi. Today is his birthday. It was only on future research that I discovered that the Pines of Rome is actually part of Respighi's Roman Trilogy, three symphonic poems evoking Roman places and times of day. The first in the orchestral trilogy is the Fountains of Rome, the second is the Pines of Rome and the third is Roman Festivals.
Fontane di Roma (Fountains of Rome) (1915-1916)
Taken from Wikipedia with slight modifications
The first movement, "La fontana di Valle Giulia all'Alba" , shows this fountain at daybreak in a pastoral landscape, in which cattle pass during the morning. The fountain is not actually in Rome but in the countryside surrounding it. In the second movement - "La fontana del Tritone al mattino" - Naiads and Tritons dancing in the morning light, as figures of the Bernini fountain are seen nearby. Gods and goddesses using conch shells are portrayed by the French horn. The third introduces "La fontana di Trevi al meriggio" and is ushered in by a triumph giving news of a recent victory by the god Neptune shining in the noon light. The final movement, "La fontana di Villa Medici al tramonto", gives a much more melancholic atmosphere, as the brilliance of the sun fades.
Pini di Roma (Pines of Rome) (1923-1924)
Taken from Wikipedia with slight modifications
Each movement portrays the location of pine trees in the city during different parts of the day. The first movement, called "I pini di Villa Borghese", portrays children marching and playing in the pine groves of the Borghese gardens. The second movement, "Pini presso una catacomba" has a more melancholic tune, representing pine trees close to a catacomb in Campagna. The third part, a nocturne, "I pini del Gianicolo", is set at night, near a temple of the Roman god Janus on the Janiculum hill. Double-faced gods open large doors and gates, marking the beginning of a new year. A nightingale is heard, giving Respighi the opportunity to include real life bird sounds in his work, a feat unachieved before (the score mentions a specific recording that can be played on a phonograph: the Brunswick Panatrope). The final movement, "I pini della Via Appia", portrays pine trees along the great Appian Way. Misty dawn: a legion advances along the Via Appia in the brilliance of the newly-risen sun. The grounds trembles under the footsteps of his army and the consular army rises in triumph to the Capitoline Hill. I could link you to pictures on the web but think its better if you listen and let the music paint pictures for you.
Feste Romane (Roman Festivals) (1928)
Taken from Wikipedia with slight modifications
This is the longest of the trilogy and depicts scenes from Ancient Rome of the Roman Empire. It is also the least known of the three. Within the first movement called Circenses or Circuses, the music presents the theme of an ancient contest in which gladiators battle to the death. Next, the Gubileo, or Jubilee, portrays the fiftieth year of festivals in Roman tradition. Pilgrims approach Rome catching a breath-taking view from Mt. Mario, as church bells ring in the background. L’Ottobrata, or the Harvest of October, represents the harvest and hunt in Rome. The final movement, called La Befana, or the Epiphany, takes place in the Piazza Navona and depicts Roman songs and dances, including a drunken reveler.
Monday, July 6, 2009
The Grigori, The Watchers
I was doing some websurfing today and ran across this very interesting rumination on another blog. The author has some interesting insights into the Grigori based on his readings in Journey of Souls, by Michael Newton. His insights are in keeping with my own personal experiences with the Grigori.
Saturday, July 4, 2009
Words of Aradia: Concerning Freedom
These words are taken from Italian Witchcraft by Raven Grimassi:
We have been enslaved. We are persecuted, hunted,and murdered by the Christian Church.
We are outlaws.
Because of our plight we have come to know the meaning of Freedom. To be free is the essense of life.
Freedom allows the minds, body,and spirit to be rid of shame, guilt and restriction (which the Christians teach).
The freedom to act as you desire, harming no one by your deeds, is the gift of Freedom. The Old Ways free us from the restrictions of society and the expectations of other people.
Therefore you shall be free. And as a sign that you are truly free, you shall be naked in the your rites. And you shall sing, dance and make love.
We have been enslaved. We are persecuted, hunted,and murdered by the Christian Church.
We are outlaws.
Because of our plight we have come to know the meaning of Freedom. To be free is the essense of life.
Freedom allows the minds, body,and spirit to be rid of shame, guilt and restriction (which the Christians teach).
The freedom to act as you desire, harming no one by your deeds, is the gift of Freedom. The Old Ways free us from the restrictions of society and the expectations of other people.
Therefore you shall be free. And as a sign that you are truly free, you shall be naked in the your rites. And you shall sing, dance and make love.
Tuesday, June 16, 2009
Why Stregheria is for Heterosexual Pagan Men
Wierd title huh? I'm actually counting on the power of google and the Gods to get heterosexual men to take a look at Stregheria as a potential pagan tradition. So I intentionally crafted the title and lit a candle.
First let me make one thing perfectly clear: Stregheria isn't only for Heterosexuals. Please take some time to look at and think about Aradia's Words concerning sexuality.
But this is a tradition that works best when there are an equal number of heterosexual men and women in a group. From Shadowfest until May Day the God rules and the High Priest leads the rituals. In our rituals men and women often come together to honor and bless each other. Sexual energy and tension is a part of our worship and the power we raise. Our initiations require males initiate females and females initiate males. We understand the wholeness of Deity but because we are human we conceive of Deity as both male and female, God and Goddess.
Without few good pagan men, Stregheria as I have been taught it will fall deep into the hidden shadows. I don't want that.
Take a look at an interview I did with Christopher Blackwell in the Fall of 2008 and if you are interested dig around this website a little.
First let me make one thing perfectly clear: Stregheria isn't only for Heterosexuals. Please take some time to look at and think about Aradia's Words concerning sexuality.
But this is a tradition that works best when there are an equal number of heterosexual men and women in a group. From Shadowfest until May Day the God rules and the High Priest leads the rituals. In our rituals men and women often come together to honor and bless each other. Sexual energy and tension is a part of our worship and the power we raise. Our initiations require males initiate females and females initiate males. We understand the wholeness of Deity but because we are human we conceive of Deity as both male and female, God and Goddess.
Without few good pagan men, Stregheria as I have been taught it will fall deep into the hidden shadows. I don't want that.
Take a look at an interview I did with Christopher Blackwell in the Fall of 2008 and if you are interested dig around this website a little.
Monday, June 15, 2009
Hot times in the City
It's has been a while since I last posted on this blog. I am also a neighborhood activist in the PostKatrina World, wife, mom, fulltime professional for a big corporation and sometimes pagan blogging has to take a back seat.
We had a marvelously cool spring and early summer. This is practically miraculous.
The school year is out and my husband and daughter are both home from school, him from teaching and her from 7th grade. We are thankful for friends with swimming pools and for dark cool theatres. I've always thought that our theatre season should be the summer because of the appeal of dark, cool theatres. This weekend we went to 2 plays (a premier & Shakespeare), as well as seeing the classic CasaBlanca on the big screen at a 1915 movie theatre. It's important to teach the kid "cultural literacy". We also saw CarrotBlanca with Bug's Bunny and a cast of old Looney Tunes characters, which made me think about how much of my own cultural literacy can be attributed to Loony Tunes & the creative genius of Mel Blanc & Warner Bros. But I digress.
Summer is our harsh season. In other parts of the country and world the winter season is the harshest season, the season where folks prepare to go outside and say WHEW! when they finally get inside. In New Orleans we prepare for a summer's day the way folks in Maine prepare for a walk in the woods in January. If there are outside chores it is best to do these before 10AM. You want to be inside, cooled off, showered and with a cold drink by 10:30AM. Then you wait out the heat of the day, until the evening. The evening is that short time between when the heat has begun to dissipate and before the mosquitoes come out to carry you away.
Because of how my house sits on its lot, I need to be out working in the front yard at daybreak and done as early as possible. I can then move to my back yard where the house shields the back patio for an hour or so more. Then I have to hide out in the shade or indoors until later in the evening. If I absolutely HAVE to do front yard work in the summer, then sometimes I can get a hour in after 5PM when the front yard is mostly shaded.
We don't live in the desert BUT, in New Orleans, we do completely respect the sun's power. This is why music gigs in New Orleans rarely start before 10PM. It is just too hot to go out before then! I'm also a believer in early rising and after lunch naps whenever possible in the summer. Siesta time makes a large amount of sense in the heat. And summer is when I remember that shade trees are a true gift from the Gods!
It has always bugged me that the Summer Solstice is called by many "the first day of Summer" when in reality it is "MidSummer", or Summer's turning point, well for most places. In New Orleans it is officially summer on the first day that the temperature hits 90 degrees. This happened this year in early May but then we got another reprieve of days that were in the 70s & 80s. So we are practically spoiled now that it hits 90 degrees or better everyday and probably will until September or October. The Autumn Equinox is a marker that allows us to hope that the heat will break but it doesn't typically mark any true change in the basic summer weather patterns. This is also why the hurricane season doesn't end until November.
How many people do you know who consider Air Conditioning as a productivity tool? It is here. It can also cut people off from the seasons and the earth. When you are cocooned inside your totally climate controlled house & car you can definitely loose connection to the greater world. Sometimes I think if there were no A/C that a lot more people would be taking climate change seriously. When you step out on to your porch and the heat and humidity punch you in the nose, you learn to respect it.
So if Summer is not your harsh season be thankful and get out and appreciate it!
We had a marvelously cool spring and early summer. This is practically miraculous.
The school year is out and my husband and daughter are both home from school, him from teaching and her from 7th grade. We are thankful for friends with swimming pools and for dark cool theatres. I've always thought that our theatre season should be the summer because of the appeal of dark, cool theatres. This weekend we went to 2 plays (a premier & Shakespeare), as well as seeing the classic CasaBlanca on the big screen at a 1915 movie theatre. It's important to teach the kid "cultural literacy". We also saw CarrotBlanca with Bug's Bunny and a cast of old Looney Tunes characters, which made me think about how much of my own cultural literacy can be attributed to Loony Tunes & the creative genius of Mel Blanc & Warner Bros. But I digress.
Summer is our harsh season. In other parts of the country and world the winter season is the harshest season, the season where folks prepare to go outside and say WHEW! when they finally get inside. In New Orleans we prepare for a summer's day the way folks in Maine prepare for a walk in the woods in January. If there are outside chores it is best to do these before 10AM. You want to be inside, cooled off, showered and with a cold drink by 10:30AM. Then you wait out the heat of the day, until the evening. The evening is that short time between when the heat has begun to dissipate and before the mosquitoes come out to carry you away.
Because of how my house sits on its lot, I need to be out working in the front yard at daybreak and done as early as possible. I can then move to my back yard where the house shields the back patio for an hour or so more. Then I have to hide out in the shade or indoors until later in the evening. If I absolutely HAVE to do front yard work in the summer, then sometimes I can get a hour in after 5PM when the front yard is mostly shaded.
We don't live in the desert BUT, in New Orleans, we do completely respect the sun's power. This is why music gigs in New Orleans rarely start before 10PM. It is just too hot to go out before then! I'm also a believer in early rising and after lunch naps whenever possible in the summer. Siesta time makes a large amount of sense in the heat. And summer is when I remember that shade trees are a true gift from the Gods!
It has always bugged me that the Summer Solstice is called by many "the first day of Summer" when in reality it is "MidSummer", or Summer's turning point, well for most places. In New Orleans it is officially summer on the first day that the temperature hits 90 degrees. This happened this year in early May but then we got another reprieve of days that were in the 70s & 80s. So we are practically spoiled now that it hits 90 degrees or better everyday and probably will until September or October. The Autumn Equinox is a marker that allows us to hope that the heat will break but it doesn't typically mark any true change in the basic summer weather patterns. This is also why the hurricane season doesn't end until November.
How many people do you know who consider Air Conditioning as a productivity tool? It is here. It can also cut people off from the seasons and the earth. When you are cocooned inside your totally climate controlled house & car you can definitely loose connection to the greater world. Sometimes I think if there were no A/C that a lot more people would be taking climate change seriously. When you step out on to your porch and the heat and humidity punch you in the nose, you learn to respect it.
So if Summer is not your harsh season be thankful and get out and appreciate it!
Friday, May 1, 2009
What a Wonderful World
Listen to native New Orleanian Louis Armstrong sing
Then sit outside today and think to yourself.
I see trees of green........ red roses too
I see em bloom..... for me and for you
And I think to myself.... what a wonderful world.
I see skies of blue..... clouds of white
Bright blessed days....dark sacred nights
And I think to myself .....what a wonderful world.
The colors of a rainbow.....so pretty ..in the sky
Are also on the faces.....of people ..going by
I see friends shaking hands.....sayin.. how do you do
Theyre really sayin......i love you.
I hear babies cry...... I watch them grow
They'll learn much more.....than I'll never know
And I think to myself .....what a wonderful world
(instrumental break)
The colors of a rainbow.....so pretty ..in the sky
Are there on the faces.....of people ..going by
I see friends shaking hands.....sayin.. how do you do
Theyre really sayin...*spoken*(I ....love....you).
I hear babies cry...... I watch them grow
*spoken*(you know their gonna learn
A whole lot more than I'll never know)
And I think to myself .....what a wonderful world
Yes I think to myself .......what a wonderful world.
Lyrics provided by LyricsFreak
Shadow Working is said to be a part of magic working in Stregheria.
Watch as the aritist works his magic and the audience goes from laughing to inspired.
Then sit outside today and think to yourself.
I see trees of green........ red roses too
I see em bloom..... for me and for you
And I think to myself.... what a wonderful world.
I see skies of blue..... clouds of white
Bright blessed days....dark sacred nights
And I think to myself .....what a wonderful world.
The colors of a rainbow.....so pretty ..in the sky
Are also on the faces.....of people ..going by
I see friends shaking hands.....sayin.. how do you do
Theyre really sayin......i love you.
I hear babies cry...... I watch them grow
They'll learn much more.....than I'll never know
And I think to myself .....what a wonderful world
(instrumental break)
The colors of a rainbow.....so pretty ..in the sky
Are there on the faces.....of people ..going by
I see friends shaking hands.....sayin.. how do you do
Theyre really sayin...*spoken*(I ....love....you).
I hear babies cry...... I watch them grow
*spoken*(you know their gonna learn
A whole lot more than I'll never know)
And I think to myself .....what a wonderful world
Yes I think to myself .......what a wonderful world.
Lyrics provided by LyricsFreak
Shadow Working is said to be a part of magic working in Stregheria.
Watch as the aritist works his magic and the audience goes from laughing to inspired.
Sunday, April 19, 2009
Christian Mystics, please not Christian Witches
This is my point of view in response to an article recently published in PanGaia under "Point of View: A Mystical Witch: My Journey to Spiritual Harmony".
I can respect and understand what Wood Stone relates in her article. But I wish that she would choose a different way to say it. Pagans and others, mostly non-Christians, have worked hard to reclaim positive associations with the word Witch. Now that Witch has these positive connotations Christians who like certain aspects of Paganism are willing to share these associations. If Wood Stone wishes to see additional dimensions to Christianity, I'm all for that. If Wood Stone and others like her (because I am sure there are others like her) does not wish to give up the title Christian, because of the value and worth they place on the teachings of Christ, then I wish that she could be satisfied with calling herself a Mystical Christian or a Christian Mystic, instead of (and this may be perceived as a harsh word) usurping the title of Witch.
This is essentially the same as having the opinion of NO, Satanists are not Pagan. Mark Foley and Ed Mayberry's responses in PanGaia 50th issue were perfect. There is no Satan or devil in Paganism. Satanism is so linked to Christianity that it can not be said to be Pagan. Pagans have had to work long and hard to get to a place where the first thing someone thinks when we say Witch or Pagan is NOT that we worship Satan. So much of what we do when we build community is to have to say what we are not. So those who blur the lines, like those who want to call themselves Christian Witches or who are willing to call Satanists Pagans, only serve to make the rest of a very large and already diverse community work harder. Is the discussion healthy? Absolutely. But my hope would be that just as we can respect the rights of others to follow the path they choose, that we can also begin to be consistent with how we view the labels we use to communicate who we are.
Those who follow the path of Stregheria have the Words of Aradia to guide them and there are specific Words Concerning Christianity. As a teaching priestess of Stregheria I have had to have many conversations regarding how we as Pagans can relate and communicate with Christians. The number of times I've had this conversation has caused me to try to capture my starting point for coexisting with those of the Christian faith.
I can respect and understand what Wood Stone relates in her article. But I wish that she would choose a different way to say it. Pagans and others, mostly non-Christians, have worked hard to reclaim positive associations with the word Witch. Now that Witch has these positive connotations Christians who like certain aspects of Paganism are willing to share these associations. If Wood Stone wishes to see additional dimensions to Christianity, I'm all for that. If Wood Stone and others like her (because I am sure there are others like her) does not wish to give up the title Christian, because of the value and worth they place on the teachings of Christ, then I wish that she could be satisfied with calling herself a Mystical Christian or a Christian Mystic, instead of (and this may be perceived as a harsh word) usurping the title of Witch.
This is essentially the same as having the opinion of NO, Satanists are not Pagan. Mark Foley and Ed Mayberry's responses in PanGaia 50th issue were perfect. There is no Satan or devil in Paganism. Satanism is so linked to Christianity that it can not be said to be Pagan. Pagans have had to work long and hard to get to a place where the first thing someone thinks when we say Witch or Pagan is NOT that we worship Satan. So much of what we do when we build community is to have to say what we are not. So those who blur the lines, like those who want to call themselves Christian Witches or who are willing to call Satanists Pagans, only serve to make the rest of a very large and already diverse community work harder. Is the discussion healthy? Absolutely. But my hope would be that just as we can respect the rights of others to follow the path they choose, that we can also begin to be consistent with how we view the labels we use to communicate who we are.
Those who follow the path of Stregheria have the Words of Aradia to guide them and there are specific Words Concerning Christianity. As a teaching priestess of Stregheria I have had to have many conversations regarding how we as Pagans can relate and communicate with Christians. The number of times I've had this conversation has caused me to try to capture my starting point for coexisting with those of the Christian faith.
Wednesday, April 15, 2009
College of the Crossroads
A Course of Study in which you get "one-on-one" time with Raven Grimassi as well as community through a "membership only" Group list is available via "The College of the Crossroads".
Here is the link to the info if you want to check it out.
Here is the link to the info if you want to check it out.
Wednesday, April 1, 2009
A Priestess View of Aradia's Words Concerning Christianity
Concerning Christianity
“You have heard the Christians say that only through Jesus Christ can you enter into the Great Realm. So I tell you that Jesus was the spirit of love, and only by love may you enter in.”
I think it is important that Aradia starts with this sentence. It should color everything that follows. Only through love can you enter the Great Realm.... or touch the Divine. This means love and acceptance of self, warts and all as well as love and acceptance of others....warts and all. I have found that first you have to love, accept and be able to laugh at yourself, only then can you truly approach others or any problems with an open mind and a loving heart.
“You have heard the Christians say much concerning the teachings of Jesus, but how many have you seen follow them? So I say to you that Christianity, as Jesus taught it, died with him on the cross. Even his own disciples were more concerned with their self-images and self-importance.”
I was raised Christian. Lutheran Church Missouri Synod. German-Americans. Maybe this means something to you. Maybe it doesn't. Of all the Christian religions, the Lutheran Church Missouri Synod is the absolute farthest from anything close to paganism. When I was young, which I freely admit was a while ago, these Lutherans considered the Catholic Church's use of saints, pagan. Yep. Really. "There is one way to God and that is through Jesus Christ." Praying to saints may as well have been praying to Diana. I attended Lutheran Grade School with an hour of religion every day. I attended Sunday School. I attended catechism for 2 hours every Saturday for the year before my 14th birthday. I attended a Lutheran High School with an hour of religion every day. I know my bible. I know all the bible stories. I love learning. I liked religion class. I made my teachers and pastors crazy with probing questions that even they knew they weren't able to really answer the way the Church wanted them to answer. The only time I was ever kicked out of class was a religion class where I kept hammering a teacher when he knew that every time I asked him a question he was digging his hole even deeper. And he knew that I knew. I took a course called “The Bible as Literature” in college, figuring it for any easy class with my background, but also hoping for another way to view the "good book". It was an excellent class.
So, with all that, here is what I know. If you really look at ONLY the teachings of Jesus there is very little in conflict with most pagan religions. It is only when the Old Testament and the New Testament teachings of Paul get mixed in that the real problems begin. And the longer there is Christianity the more mixed in and mixed up it all gets then the worse it seems to be able to get. When I first read this section of Aradia’s words, I totally got what Aradia was saying. What I thought was: "You go Aradia". Finally some pagan said what needed to be said about how many Pagans feel regarding the effects of organized Christianity. But now that I am 15 years a strega and have the strength of my own path to lean on, I am willing to say that "Christianity as Jesus taught it, died with him on the cross" is no longer, in my experience, completely accurate. I've known Christians who followed Jesus teachings, who could be open and respectful. Sadly not many, but enough.
“The Christians say that we are evil and dangerous, but who is more so? “
Look at all the harm that the Catholic Church did to indigenous peoples of the New World. Look seriously at the history of the Church Catholic and then Protestants in the Old World. There are many abuses, much which was/is political and power-based in nature and that has absolutely nothing to do with the teachings of Jesus Christ. Look at the damage done because of the insistence, driven by "Christian morals" on abstinence only approach to pregnancy and AIDS prevention. Look at the damage done to women by the Adam and Eve story and the Old Testament teachings that women are evil and how sin came into the world and for which they are destined to suffer. I could go on, but won’t because it still can raise my blood pressure.
“They believe the world will end and teach others concerning this, speaking of destruction which their God will bring. The mind has great power, and many minds of one belief have much power (even to accomplish great destruction). So I say to you that there shall indeed be a time of sorrow.”
Aradia acknowledges the power of "prayer" and common vision. And shows us that it can be dangerous and will lead to problems and that we should acknowledge and respect this and be prepared for this.
“But out of the ashes shall arise the new World of Reason. For the Great Ones shall use this to fulfill the Plan, through the teachings of the Daughter.”
Paganism, Stregheria teaches balance and the wheel always turns. So Aradia indicates that we should have hope. Some might say that she foretells of a backlash against Christianity. Are we finally beginning to see this? I think we should hope for and strive for a better future based on ways different from those we have seen the masses, Christians and others, follow. As Aradia says: "the mind has great power and many minds of one belief have much power". This is true for Pagans as well as for Christians.
“There shall never be peace between our religions, for they ever strive against us. “
Christians are charged with proselytizing. It is their duty to try to convert others to their way, the one true way. This more than any other belief is what will always cause them to "strive against us" and this more that any other Christian idea is what prevents peace. We, as Pagans, must simply understand this, accept this and be true to our own beliefs. I have found that if I go out of my way not to use specific pagan terms, but instead respond truthfully and generically that many times Christians will actually agree with me. Do I believe in the power of prayer (the mind has great power)? You bet. Do I believe in original sin? No, I don't. Having looked down on my newborn daughter it is impossible to believe that she was born sinful and in need of cleansing. The newly born are as close to perfection as physical human beings get. They can talk until they are blue in the face. I let them. But when I comment on how I felt about my newborn, what can they say? Children are born evil!?!! Please. If they insist and get worked up most folks will think them the ones who are a little off. I don't fight back. I just agree to disagree and smile. Do you believe in God? Sure. I don't need to elaborate. They believe in a deity. I believe in deity. Unlike Christians I do not think there is only one way to connect with deity. The key is to avoid giving them any hook, handle or solid footing with which to work on converting you. Find the places you can agree. Especially when you will probably never see them again. If you will see them again, for instance they are family, then it is even more important to find the places you can agree. Once you establish where you are the same... and you are the same in many places if you look at it the right way, then you build a foundation to maybe, one day, have a conversation about the more challenging stuff. Pagans have no need to "convert" anyone to our beliefs. So when Christians push, the key is NOT to push back.
“It is useless to attempt to reason with them, for they have never been know or their ability to reason. They choose to have faith in place of understanding.”
Now either Aradia got a really good dig in here (and I must say 15 years ago this line really made me smile and say "Yes!") or she is trying to get us to see that a Christian's approach to things spiritual is different. As Streghe we believe that "Nature is the Great Teacher". This causes us to be open, to really look at things, to ask questions, to wonder, to seek. This is very different from the Christian approach that you "must have faith" and "believe". These approaches are opposite ends of the spectrum and that is what makes "reasoning" with Christians difficult. These are the same reasons why Christians can find it difficult to find agreement and alignment with science.
“Therefore it is best to avoid them so as not to anger them. For anger always follows lack of understanding. “
For folks raised as Christians who have found Paganism to be their true home, this is really healthy advice. I remember being angry with what I was taught and how it caused me to live my life and how judged and harmed by these approaches I felt I had been. I didn't understand how “they” could be "that way". This made me angry. Because I was angry, and because I knew so much scripture that I could throw back at them, I could very easily make them angry. And to what end? What good would it really do anyone? Avoidance was easier. Avoidance allowed me to grow in my new path and heal from my early indoctrination. Not everyone is in a position to really avoid all Christians. My advice instead is to avoid the confrontation, avoid the topics that will cause the confrontation and focus on finding the places where you can agree whenever possible. Another option when pressed on your feelings or faith is to say thoughtfully, that you've thought about it but you are not sure. Sometimes this is difficult. Especially when you are sure of your beliefs. But remember where we started this post: "only by love".
“Remember also the time of persecution to come and reveal nothing to them that shall harm our people or our ways.”
And the always available option is to say nothing. Don't cop to being pagan with a Christian. What good does it really do for you or for them or for the relationship you may need to have with them? Our ways are different. Period. Look to nature and see all the different things that share the world. Christians and Pagans can as well.
“It is sad that our ways of spirit cannot extend to, nor be shared with the Christians.”
Yes it is sad that our ways of spirit can not be shared openly with Christians. But I have found that we can, for the most part, peacefully coexist. Until the wheel turns.
“You have heard the Christians say that only through Jesus Christ can you enter into the Great Realm. So I tell you that Jesus was the spirit of love, and only by love may you enter in.”
I think it is important that Aradia starts with this sentence. It should color everything that follows. Only through love can you enter the Great Realm.... or touch the Divine. This means love and acceptance of self, warts and all as well as love and acceptance of others....warts and all. I have found that first you have to love, accept and be able to laugh at yourself, only then can you truly approach others or any problems with an open mind and a loving heart.
“You have heard the Christians say much concerning the teachings of Jesus, but how many have you seen follow them? So I say to you that Christianity, as Jesus taught it, died with him on the cross. Even his own disciples were more concerned with their self-images and self-importance.”
I was raised Christian. Lutheran Church Missouri Synod. German-Americans. Maybe this means something to you. Maybe it doesn't. Of all the Christian religions, the Lutheran Church Missouri Synod is the absolute farthest from anything close to paganism. When I was young, which I freely admit was a while ago, these Lutherans considered the Catholic Church's use of saints, pagan. Yep. Really. "There is one way to God and that is through Jesus Christ." Praying to saints may as well have been praying to Diana. I attended Lutheran Grade School with an hour of religion every day. I attended Sunday School. I attended catechism for 2 hours every Saturday for the year before my 14th birthday. I attended a Lutheran High School with an hour of religion every day. I know my bible. I know all the bible stories. I love learning. I liked religion class. I made my teachers and pastors crazy with probing questions that even they knew they weren't able to really answer the way the Church wanted them to answer. The only time I was ever kicked out of class was a religion class where I kept hammering a teacher when he knew that every time I asked him a question he was digging his hole even deeper. And he knew that I knew. I took a course called “The Bible as Literature” in college, figuring it for any easy class with my background, but also hoping for another way to view the "good book". It was an excellent class.
So, with all that, here is what I know. If you really look at ONLY the teachings of Jesus there is very little in conflict with most pagan religions. It is only when the Old Testament and the New Testament teachings of Paul get mixed in that the real problems begin. And the longer there is Christianity the more mixed in and mixed up it all gets then the worse it seems to be able to get. When I first read this section of Aradia’s words, I totally got what Aradia was saying. What I thought was: "You go Aradia". Finally some pagan said what needed to be said about how many Pagans feel regarding the effects of organized Christianity. But now that I am 15 years a strega and have the strength of my own path to lean on, I am willing to say that "Christianity as Jesus taught it, died with him on the cross" is no longer, in my experience, completely accurate. I've known Christians who followed Jesus teachings, who could be open and respectful. Sadly not many, but enough.
“The Christians say that we are evil and dangerous, but who is more so? “
Look at all the harm that the Catholic Church did to indigenous peoples of the New World. Look seriously at the history of the Church Catholic and then Protestants in the Old World. There are many abuses, much which was/is political and power-based in nature and that has absolutely nothing to do with the teachings of Jesus Christ. Look at the damage done because of the insistence, driven by "Christian morals" on abstinence only approach to pregnancy and AIDS prevention. Look at the damage done to women by the Adam and Eve story and the Old Testament teachings that women are evil and how sin came into the world and for which they are destined to suffer. I could go on, but won’t because it still can raise my blood pressure.
“They believe the world will end and teach others concerning this, speaking of destruction which their God will bring. The mind has great power, and many minds of one belief have much power (even to accomplish great destruction). So I say to you that there shall indeed be a time of sorrow.”
Aradia acknowledges the power of "prayer" and common vision. And shows us that it can be dangerous and will lead to problems and that we should acknowledge and respect this and be prepared for this.
“But out of the ashes shall arise the new World of Reason. For the Great Ones shall use this to fulfill the Plan, through the teachings of the Daughter.”
Paganism, Stregheria teaches balance and the wheel always turns. So Aradia indicates that we should have hope. Some might say that she foretells of a backlash against Christianity. Are we finally beginning to see this? I think we should hope for and strive for a better future based on ways different from those we have seen the masses, Christians and others, follow. As Aradia says: "the mind has great power and many minds of one belief have much power". This is true for Pagans as well as for Christians.
“There shall never be peace between our religions, for they ever strive against us. “
Christians are charged with proselytizing. It is their duty to try to convert others to their way, the one true way. This more than any other belief is what will always cause them to "strive against us" and this more that any other Christian idea is what prevents peace. We, as Pagans, must simply understand this, accept this and be true to our own beliefs. I have found that if I go out of my way not to use specific pagan terms, but instead respond truthfully and generically that many times Christians will actually agree with me. Do I believe in the power of prayer (the mind has great power)? You bet. Do I believe in original sin? No, I don't. Having looked down on my newborn daughter it is impossible to believe that she was born sinful and in need of cleansing. The newly born are as close to perfection as physical human beings get. They can talk until they are blue in the face. I let them. But when I comment on how I felt about my newborn, what can they say? Children are born evil!?!! Please. If they insist and get worked up most folks will think them the ones who are a little off. I don't fight back. I just agree to disagree and smile. Do you believe in God? Sure. I don't need to elaborate. They believe in a deity. I believe in deity. Unlike Christians I do not think there is only one way to connect with deity. The key is to avoid giving them any hook, handle or solid footing with which to work on converting you. Find the places you can agree. Especially when you will probably never see them again. If you will see them again, for instance they are family, then it is even more important to find the places you can agree. Once you establish where you are the same... and you are the same in many places if you look at it the right way, then you build a foundation to maybe, one day, have a conversation about the more challenging stuff. Pagans have no need to "convert" anyone to our beliefs. So when Christians push, the key is NOT to push back.
“It is useless to attempt to reason with them, for they have never been know or their ability to reason. They choose to have faith in place of understanding.”
Now either Aradia got a really good dig in here (and I must say 15 years ago this line really made me smile and say "Yes!") or she is trying to get us to see that a Christian's approach to things spiritual is different. As Streghe we believe that "Nature is the Great Teacher". This causes us to be open, to really look at things, to ask questions, to wonder, to seek. This is very different from the Christian approach that you "must have faith" and "believe". These approaches are opposite ends of the spectrum and that is what makes "reasoning" with Christians difficult. These are the same reasons why Christians can find it difficult to find agreement and alignment with science.
“Therefore it is best to avoid them so as not to anger them. For anger always follows lack of understanding. “
For folks raised as Christians who have found Paganism to be their true home, this is really healthy advice. I remember being angry with what I was taught and how it caused me to live my life and how judged and harmed by these approaches I felt I had been. I didn't understand how “they” could be "that way". This made me angry. Because I was angry, and because I knew so much scripture that I could throw back at them, I could very easily make them angry. And to what end? What good would it really do anyone? Avoidance was easier. Avoidance allowed me to grow in my new path and heal from my early indoctrination. Not everyone is in a position to really avoid all Christians. My advice instead is to avoid the confrontation, avoid the topics that will cause the confrontation and focus on finding the places where you can agree whenever possible. Another option when pressed on your feelings or faith is to say thoughtfully, that you've thought about it but you are not sure. Sometimes this is difficult. Especially when you are sure of your beliefs. But remember where we started this post: "only by love".
“Remember also the time of persecution to come and reveal nothing to them that shall harm our people or our ways.”
And the always available option is to say nothing. Don't cop to being pagan with a Christian. What good does it really do for you or for them or for the relationship you may need to have with them? Our ways are different. Period. Look to nature and see all the different things that share the world. Christians and Pagans can as well.
“It is sad that our ways of spirit cannot extend to, nor be shared with the Christians.”
Yes it is sad that our ways of spirit can not be shared openly with Christians. But I have found that we can, for the most part, peacefully coexist. Until the wheel turns.
Tuesday, March 31, 2009
Black Madonnas, Starbird & our prophecies
I've been reading Black Madonnas: Feminism, Religion and Politics in Italy and it is interesting and I am not finished but I reached a point where the author was talking about black and the goddess and ancient civilizations and the soil and I well I had to stop because it irritated me that after 5 chapters that not once had the author mentioned anything about one of the significant theories regarding Black Madonnas - the possibility that these Madonnas are associated with a historical remembrance of Mary Magdalen's escaped to Europe with her female child. Ms Birnbaum has apparently started with an assumption and began weaving Italian tendencies (which I believe do stem from a connection to our ancient more balanced God/Goddess past) but it in a bit of a wild and reaching way. I'm not saying that she is all wrong. But I don't think her basic starting premise of ancient earth goddesses from Africa, India, etc are the primary reason behind all Black Madonnas.
Reading Black Madonnas by Lucia Chaivalo Birnbaum made me think about another book I'd seen and now have just completely finished reading, one by Margaret Starbird. "Woman with the Alabaster Jar". I think this woman has captured the truth. If you read or saw the DaVinci Code you know what she's talking about. BUT she is a Christian and where she ended up isn't where she started. She had to fight her way to the truth. She has a section on Tarot Cards (and an expanded book on Tarot that I have not read) that is the absolutely bar none BEST explanation for how Tarot came about. There are links to the pagan past in the existence of the Black Madonnas, but the pagan past is not the primary reason for black madonnas.
In 1989 I went to France and visited a lot of paleolithic sites including Lascaux and Les Eyzies, my primary reason for going. But while there I also visited Rocamadour and was drawn while there to light a candle at the Black Madonna shrine asking specifically to be reunited with the man who is now my husband. This was before I "found" Stregheria. After reading Margaret Starbird's book it seems I couldn't have asked for a better intercessor than the Black Madonna, who is not the Virgin Mary but Mary Magdalen, Jesus' lost bride. What I like about this book is that the author didn't start with a premise and fit the facts around it (like Birnbaum), she actually started looking for ways to reject a premise only to have many things weave together in a such a way that she had to end up where she did.
I've also read a biography of Eleanor of Aquitaine, a woman who was incredibly ahead of her time. Eleanor was from that part of France that had a strong link to the feminine and females with more power than anyone else anywhere in Europe at the time. Starbird's book provides a historical background for why things where like they were in this part of France and the history all fits together quite nicely.
I'm going to go back and finish Birnbaum's book, but I don't think that I will put it on my recommended reading list. Starbird, on the other hand, even with her essentially Christian bent, is VERY aligned with our prophecies. If Christians start thinking like she does we may have to place an addendum on Aradia's Words Concerning Christianity.
Reading Black Madonnas by Lucia Chaivalo Birnbaum made me think about another book I'd seen and now have just completely finished reading, one by Margaret Starbird. "Woman with the Alabaster Jar". I think this woman has captured the truth. If you read or saw the DaVinci Code you know what she's talking about. BUT she is a Christian and where she ended up isn't where she started. She had to fight her way to the truth. She has a section on Tarot Cards (and an expanded book on Tarot that I have not read) that is the absolutely bar none BEST explanation for how Tarot came about. There are links to the pagan past in the existence of the Black Madonnas, but the pagan past is not the primary reason for black madonnas.
In 1989 I went to France and visited a lot of paleolithic sites including Lascaux and Les Eyzies, my primary reason for going. But while there I also visited Rocamadour and was drawn while there to light a candle at the Black Madonna shrine asking specifically to be reunited with the man who is now my husband. This was before I "found" Stregheria. After reading Margaret Starbird's book it seems I couldn't have asked for a better intercessor than the Black Madonna, who is not the Virgin Mary but Mary Magdalen, Jesus' lost bride. What I like about this book is that the author didn't start with a premise and fit the facts around it (like Birnbaum), she actually started looking for ways to reject a premise only to have many things weave together in a such a way that she had to end up where she did.
I've also read a biography of Eleanor of Aquitaine, a woman who was incredibly ahead of her time. Eleanor was from that part of France that had a strong link to the feminine and females with more power than anyone else anywhere in Europe at the time. Starbird's book provides a historical background for why things where like they were in this part of France and the history all fits together quite nicely.
I'm going to go back and finish Birnbaum's book, but I don't think that I will put it on my recommended reading list. Starbird, on the other hand, even with her essentially Christian bent, is VERY aligned with our prophecies. If Christians start thinking like she does we may have to place an addendum on Aradia's Words Concerning Christianity.
Words of Aradia: Concerning the Prophecies
These words are taken from Italian Witchcraft by Raven Grimassi:
Now it shall come to pass that our ways will no longer be mere heresy in the eyes of the Church. But they shall make our practices an evil things, and they shall seek to destroy us. So shall they steal independence from the people, and make them dependent upon the Church and its priests.
When the Pope shall come again into Rome and establish his power anew, then shall you know the first of all sorrows. With this shall the eyes and ears of all the Churches be upon our ways. And they shall make strict laws against us. Then shall come great sorrows, for they will openly hunt us down and slay us. In their prisons shall they torture us and create all manners of lies, forcing us to bear witness to all they say.
Not shall this time pass quickly, for the Church shall grow in power. But their time of power shall not last, for the Age of the Son will pass away and the Age of the Daughter shall come upon the world in all its glory.
Now when the Age of the Daughter shall come, then shall reason be restored and the world shall be complete.
To herald the coming of the Daughter, and to keep it remembered upon the Earth there shall arise a prophet. And a prophet shall come among the people every two hundred years, that our ways shall not be forgotten.
Then when the Age is near there shall be an awakening in the awareness of women, and their wills shall be asserted. Laws will then change and women shall walk in the ways of men. And the followers of the Old Religion shall receive a sign, for the last of the laws which persecute us shall vanish. In that year my prophet will be born, and will prepare the way for She is will come. This prophet shall be a teacher of the Old Ways whom many will call the Silent Prophet.
When the Age of the Daughter replaces that of the Son, then shall the Daughter appear and establish her power. And she shall be thirty-six at this time. Such changes will occur in the Earth, which the people of that time have never seen before. And there shall be upheaval and renewal. Out of the ashes shall arise the new world of reason.
People shall no longer be ruled by governments. Nor shall one people oppress another. There shall be no rulers, but only teachers and counselors. No one shall possess power over another, not shall anyone restrict or control any other person.
The Earth shall be of one people, and they shall all live under the emanating rays of love, peace, and reason.
Now it shall come to pass that our ways will no longer be mere heresy in the eyes of the Church. But they shall make our practices an evil things, and they shall seek to destroy us. So shall they steal independence from the people, and make them dependent upon the Church and its priests.
When the Pope shall come again into Rome and establish his power anew, then shall you know the first of all sorrows. With this shall the eyes and ears of all the Churches be upon our ways. And they shall make strict laws against us. Then shall come great sorrows, for they will openly hunt us down and slay us. In their prisons shall they torture us and create all manners of lies, forcing us to bear witness to all they say.
Not shall this time pass quickly, for the Church shall grow in power. But their time of power shall not last, for the Age of the Son will pass away and the Age of the Daughter shall come upon the world in all its glory.
Now when the Age of the Daughter shall come, then shall reason be restored and the world shall be complete.
To herald the coming of the Daughter, and to keep it remembered upon the Earth there shall arise a prophet. And a prophet shall come among the people every two hundred years, that our ways shall not be forgotten.
Then when the Age is near there shall be an awakening in the awareness of women, and their wills shall be asserted. Laws will then change and women shall walk in the ways of men. And the followers of the Old Religion shall receive a sign, for the last of the laws which persecute us shall vanish. In that year my prophet will be born, and will prepare the way for She is will come. This prophet shall be a teacher of the Old Ways whom many will call the Silent Prophet.
When the Age of the Daughter replaces that of the Son, then shall the Daughter appear and establish her power. And she shall be thirty-six at this time. Such changes will occur in the Earth, which the people of that time have never seen before. And there shall be upheaval and renewal. Out of the ashes shall arise the new world of reason.
People shall no longer be ruled by governments. Nor shall one people oppress another. There shall be no rulers, but only teachers and counselors. No one shall possess power over another, not shall anyone restrict or control any other person.
The Earth shall be of one people, and they shall all live under the emanating rays of love, peace, and reason.
Words of Aradia: Concerning Christianity
These words are taken from Italian Witchcraft by Raven Grimassi:
You have heard the Christians say that only through Jesus Christ can you enter into the Great Realm. So I tell you that Jesus was the spirit of love, and only by love may you enter in.
You have heard the Christians say much concerning the teachings of Jesus, but how many have you seen follow them? So I say to you that Christianity, as Jesus taught it, died with him on the cross. Even his own disciples were more concerned with their self-images and self importance.
The Christians say that we are evil and dangerous, but who is more so? They believe the world will end, and teach others concerning this, speaking of the destruction which their god will bring. The mind has great power, and many minds of one belief have much power (even to accomplish a great destruction). So I say to you that there shall indeed be this time of sorrow. But out of the ashes shall arise the new World of Reason. For the Great Ones shall use this to fulfill the plan, through the teachings of the Daughter.
There shall never be peach between our religions, for they ever strive against us. It is useless to attempt to reason with them, for they have never been known for their ability to reason. They choose to have faith in place of understanding.
Therefore it is best to avoid them so as not to anger them. For anger always follows lack of understanding. Remember also the time of persecution to come, and reveal nothing to them that shall harm our people or our ways.
It is sad that our ways of spirit cannot be extended to, nor shared with, the Christians.
You have heard the Christians say that only through Jesus Christ can you enter into the Great Realm. So I tell you that Jesus was the spirit of love, and only by love may you enter in.
You have heard the Christians say much concerning the teachings of Jesus, but how many have you seen follow them? So I say to you that Christianity, as Jesus taught it, died with him on the cross. Even his own disciples were more concerned with their self-images and self importance.
The Christians say that we are evil and dangerous, but who is more so? They believe the world will end, and teach others concerning this, speaking of the destruction which their god will bring. The mind has great power, and many minds of one belief have much power (even to accomplish a great destruction). So I say to you that there shall indeed be this time of sorrow. But out of the ashes shall arise the new World of Reason. For the Great Ones shall use this to fulfill the plan, through the teachings of the Daughter.
There shall never be peach between our religions, for they ever strive against us. It is useless to attempt to reason with them, for they have never been known for their ability to reason. They choose to have faith in place of understanding.
Therefore it is best to avoid them so as not to anger them. For anger always follows lack of understanding. Remember also the time of persecution to come, and reveal nothing to them that shall harm our people or our ways.
It is sad that our ways of spirit cannot be extended to, nor shared with, the Christians.
Monday, March 30, 2009
Nose Twitching @ Spring Equinox
For Streghe the Spring Equinox is one of the points on the Wheel of the Year where your magic can get an extra boost. Magical seeds planted at the Spring Equinox come to fruition by the Fall Equinox.
Part of the ritual calls for a blessing of the seeds. A pouch can be created combining soil, blessed seeds and wine. After the pouch is created it can be hung from a tree for a good hunt or planted in the ground for a good harvest. Or create 2 pouches and do both.
Streghe also have a tradition of doing no more than 3 works of magic at a Treguenda or Veglione.
I did my 3 works of magic for the Spring Equinox and also planted one pouch and hung another from a tree in my backyard to better empower the magical workings.
One of the works of magic was associated with giving us the strength to only use the credit card for those things we NEED and to successfully and quickly pay off the balance.
For anyone who has kids that you will one day want to send to college (or even if you want to go yourself) I highly recommend a UPromise Credit Card. I have one. With all the country's financial crisis mess my current UPromise card is switching from being a Citibank Credit Card to a Bank of America Credit Card. The change over date is March 31. So we got new cards to replace the old ones. I used these new cards in my magic work.
The old card stopped working the day after my magical workings and the new card won't work until March 31st. This meant 2 days without being able to use the card. No big deal really, except that because of how the Upromise Card works (the more you spend on it AND PAY OFF the more money goes in your 529 Account) we got used to using it for the basics like gas for the vehicles and groceries. I think the Gods are telling us we may have gotten a little too used to it.
It seems as if the Gods would prefer for us to use the Debit Card for more purchases. So now that's what we'll do. Since 2 days have already made me more aware of patterns and assumptions, I'm thinking we need at least 6 months.
Extra boost indeed.
As with all magic, be careful what you ask for.
Part of the ritual calls for a blessing of the seeds. A pouch can be created combining soil, blessed seeds and wine. After the pouch is created it can be hung from a tree for a good hunt or planted in the ground for a good harvest. Or create 2 pouches and do both.
Streghe also have a tradition of doing no more than 3 works of magic at a Treguenda or Veglione.
I did my 3 works of magic for the Spring Equinox and also planted one pouch and hung another from a tree in my backyard to better empower the magical workings.
One of the works of magic was associated with giving us the strength to only use the credit card for those things we NEED and to successfully and quickly pay off the balance.
For anyone who has kids that you will one day want to send to college (or even if you want to go yourself) I highly recommend a UPromise Credit Card. I have one. With all the country's financial crisis mess my current UPromise card is switching from being a Citibank Credit Card to a Bank of America Credit Card. The change over date is March 31. So we got new cards to replace the old ones. I used these new cards in my magic work.
The old card stopped working the day after my magical workings and the new card won't work until March 31st. This meant 2 days without being able to use the card. No big deal really, except that because of how the Upromise Card works (the more you spend on it AND PAY OFF the more money goes in your 529 Account) we got used to using it for the basics like gas for the vehicles and groceries. I think the Gods are telling us we may have gotten a little too used to it.
It seems as if the Gods would prefer for us to use the Debit Card for more purchases. So now that's what we'll do. Since 2 days have already made me more aware of patterns and assumptions, I'm thinking we need at least 6 months.
Extra boost indeed.
As with all magic, be careful what you ask for.
Sunday, March 29, 2009
Psychics and learning to listen
Apparently the recession is good for psychics.
The article was published in the Boston Globe March 1st, but didn't make it to the Times Picayune until March 29th.
Not everyone is a believer.
But if you are reading this blog you probably have some personal experience with the psychic. You may have even worked with Tarot Cards yourself or had a reading.
One of the things I had to learn as I began to walk the path of a Witch and a Strega, was to listen to more than just the vibrations my ears can pick up. Since I started this blog it looks like I've posted at least twice on picking up a psychic message; Once last Fall and once this Spring.
Learning how to listen is not easy. As moderns we are trained to look for answers from outside of ourselves. If we want to know what the weather will be like today we turn on the weather channel. It's pretty rare these days for folks to wonder about the weather and then open the door step out and feel the actual the weather. We are inundated with information from the radio and the TV and the newspaper and the Internet. But this is only data folks. This is not knowledge. Not "knowing".
One of the things that Tarot Cards do for us is help us to stop and focus on what is right in front of us. Part of this is the actual the cards themselves and their symbology, but this can also be a way to learn to listen. Listen to the question. Look at the Cards and listen for the answer. Pulling out the cards, shuffling them, turning them over and reading them creates a mini-ritual that can set you up to Be Still and Listen. Tarot can be a training tool but only if we don't work the process too hard. In the end it is the listening that will matter most.
You can only learn how to listen AFTER you have learned how to be still. Meditation is a simple ritualized way to learn how to be still. But Ritual, Veglione & Treguenda, also provide you with a tried and true way to Be Still and Listen. It can be hard in the modern world to set aside time to actually do all the smells and bells associated with a ritual. But it has been my experience that doing the actual ritual at the appointed times helps mightily with learning how to be still and listen. The rituals open the pathways for the psychic messages to come through even when you aren't in circle. For Streghe, the Lasa/Lare Shrine is another way to regularly be still and listen.
It is Spring and the world is waking up. Step outside. Be Still and Listen. Be your own psychic.
The article was published in the Boston Globe March 1st, but didn't make it to the Times Picayune until March 29th.
Not everyone is a believer.
But if you are reading this blog you probably have some personal experience with the psychic. You may have even worked with Tarot Cards yourself or had a reading.
One of the things I had to learn as I began to walk the path of a Witch and a Strega, was to listen to more than just the vibrations my ears can pick up. Since I started this blog it looks like I've posted at least twice on picking up a psychic message; Once last Fall and once this Spring.
Learning how to listen is not easy. As moderns we are trained to look for answers from outside of ourselves. If we want to know what the weather will be like today we turn on the weather channel. It's pretty rare these days for folks to wonder about the weather and then open the door step out and feel the actual the weather. We are inundated with information from the radio and the TV and the newspaper and the Internet. But this is only data folks. This is not knowledge. Not "knowing".
One of the things that Tarot Cards do for us is help us to stop and focus on what is right in front of us. Part of this is the actual the cards themselves and their symbology, but this can also be a way to learn to listen. Listen to the question. Look at the Cards and listen for the answer. Pulling out the cards, shuffling them, turning them over and reading them creates a mini-ritual that can set you up to Be Still and Listen. Tarot can be a training tool but only if we don't work the process too hard. In the end it is the listening that will matter most.
You can only learn how to listen AFTER you have learned how to be still. Meditation is a simple ritualized way to learn how to be still. But Ritual, Veglione & Treguenda, also provide you with a tried and true way to Be Still and Listen. It can be hard in the modern world to set aside time to actually do all the smells and bells associated with a ritual. But it has been my experience that doing the actual ritual at the appointed times helps mightily with learning how to be still and listen. The rituals open the pathways for the psychic messages to come through even when you aren't in circle. For Streghe, the Lasa/Lare Shrine is another way to regularly be still and listen.
It is Spring and the world is waking up. Step outside. Be Still and Listen. Be your own psychic.
Saturday, March 21, 2009
Pagan links to Easter
If you are a Pagan with children it is very hard to argue with the Easter Bunny or Santa Claus. I don't try. As a scientist I made absolutely certain that my daughter understood, as early as 5, the physical science aspects of Winter Solstice, Summer Solstice, Spring Equinox & Fall Equinox. But we always have a "Christmas" Tree and the Easter Bunny always comes to our house. When children are very young, spring is about simple things like flowers blooming or stinging catepillars on oak trees. But we swim in a cultural stream that is affected by history: hidden (and not so hidden) Pagan history, Christian history, Jewish history, so the Easter Basket and the Easter Bunny is part of what we do.
The Christian celebration of Easter is a "moveable feast". A moveable feast is a religious holiday that falls on different dates in different years. Full Moon rituals.... moveable feasts. Not that the kids will get these off as religious holidays. Well you could try but, me personally, I am not willing to stick my neck out quite that far. Children to protect.
Easter is officially the first Sunday after the full moon following the Spring Equinox. Unless the first Sunday falls on a Full Moon, then it is the following Sunday.
No, I am not making this up. There are a couple of great articles explaining the detail in the reasoning for setting the date of Easter. Also check out this link. Even when the Christians agree about celebrating Easter they continue to quibble about the exact date. New Orleanians don't quibble because Easter sets the date for the more important moveable feast of Mardi Gras.
So as a pagan parent my recommendation is to teach your children about the science behind the Solstices & the Equinoxes. Make sure that you mark these days as special. Then don't fight the Easter Bunny but use the Spring Equinox as the time to when we should start appreciating the signs of Spring and keep look out for the Easter Bunny.
The Christian celebration of Easter is a "moveable feast". A moveable feast is a religious holiday that falls on different dates in different years. Full Moon rituals.... moveable feasts. Not that the kids will get these off as religious holidays. Well you could try but, me personally, I am not willing to stick my neck out quite that far. Children to protect.
Easter is officially the first Sunday after the full moon following the Spring Equinox. Unless the first Sunday falls on a Full Moon, then it is the following Sunday.
No, I am not making this up. There are a couple of great articles explaining the detail in the reasoning for setting the date of Easter. Also check out this link. Even when the Christians agree about celebrating Easter they continue to quibble about the exact date. New Orleanians don't quibble because Easter sets the date for the more important moveable feast of Mardi Gras.
So as a pagan parent my recommendation is to teach your children about the science behind the Solstices & the Equinoxes. Make sure that you mark these days as special. Then don't fight the Easter Bunny but use the Spring Equinox as the time to when we should start appreciating the signs of Spring and keep look out for the Easter Bunny.
Monday, March 16, 2009
Basic Tenants of Belief
The tenants below are taken from Italian Witchcraft by Raven Grimassi:
We believe that the Source of All Things (The Great Spirit) is both masculine and feminine in nature.
We beleive that humans bear the Divine Spark of their Creator within themselves (soul/spirit) and that we are actually spiritual beings who are temporarily encased in physical matter.
We believe in reincarnation and view it as a process for spiritual liberation from the physical dimension.
We believe in psychic ablities and the supernatural as normal conditions which have been supressed by Judaic/Christian Culture, but can be restored through practice of the Old Ways.
We beleive in Magick as a manifestation of energy that is directed by the mind through various ancient techniques.
We believe in spiritual worlds and spirit beings.
We believe in the Law of Action and Reaction, and that what we do affects others, and what others do affects us. Therefore we strive to live in peace with those around us.
We believe in karma, meaning we believe in responsibility and consequences.
We believe in love, life and harmony as the spiritual foundation of our ways.
We believe in the expression of religious beliefs through rituals and festivals.
We believe in Earth Energy, meaning we acknowledge places of natural power existing upon the planet. We hold that the same is true for other natural objects.
We believe in a positive Afterlife and a successful spiritual evolution.
We believe that everything in Nature is of equal importance. Everything is linked and entwined beyond separation.
We believe that the Source of All Things (The Great Spirit) is both masculine and feminine in nature.
We beleive that humans bear the Divine Spark of their Creator within themselves (soul/spirit) and that we are actually spiritual beings who are temporarily encased in physical matter.
We believe in reincarnation and view it as a process for spiritual liberation from the physical dimension.
We believe in psychic ablities and the supernatural as normal conditions which have been supressed by Judaic/Christian Culture, but can be restored through practice of the Old Ways.
We beleive in Magick as a manifestation of energy that is directed by the mind through various ancient techniques.
We believe in spiritual worlds and spirit beings.
We believe in the Law of Action and Reaction, and that what we do affects others, and what others do affects us. Therefore we strive to live in peace with those around us.
We believe in karma, meaning we believe in responsibility and consequences.
We believe in love, life and harmony as the spiritual foundation of our ways.
We believe in the expression of religious beliefs through rituals and festivals.
We believe in Earth Energy, meaning we acknowledge places of natural power existing upon the planet. We hold that the same is true for other natural objects.
We believe in a positive Afterlife and a successful spiritual evolution.
We believe that everything in Nature is of equal importance. Everything is linked and entwined beyond separation.
Words of Aradia: Concerning the Gods
These words are taken from Italian Witchcraft by Raven Grimassi:
Know that the Gods need our worship even as we need food and drink. Do not think that they serve us, for we are their servants. Therefore do not bargain or demand through prayer or ritual. The gods shall provide that which is needed.
Do not blame the sorrows of life upon the gods. For it is humankind which creates the despair on Earth.
Do not doubt the reality of the gods, for they do exist and are many. They have been since long before people walked upon the Earth. Yet as we are capable of understanding them, they are no older than we. For they are not the personifications, nor the images we establish. But the gods do respond to us through these things. We are linked to them by virtue of our yearning toward a higher nature.
The gods are attracted to our rituals because of the sacred signs that we use, and because of our worship which is vitality. They are attracted by the ritual fires and incense and by the purity of our naked bodies. They give and take the vital essences that we both need, through the power that we raise.
Each god is like us for our ways are but reflections of theirs. Each god has likes and dislikes and must be approached in accordance. Each god is linked to the culture of the people who give worship to it and must be called by appropriate ties.
Yet beyond all this are the God and the Goddess who together are the One; herein does the true worship belong.
Know that the Gods need our worship even as we need food and drink. Do not think that they serve us, for we are their servants. Therefore do not bargain or demand through prayer or ritual. The gods shall provide that which is needed.
Do not blame the sorrows of life upon the gods. For it is humankind which creates the despair on Earth.
Do not doubt the reality of the gods, for they do exist and are many. They have been since long before people walked upon the Earth. Yet as we are capable of understanding them, they are no older than we. For they are not the personifications, nor the images we establish. But the gods do respond to us through these things. We are linked to them by virtue of our yearning toward a higher nature.
The gods are attracted to our rituals because of the sacred signs that we use, and because of our worship which is vitality. They are attracted by the ritual fires and incense and by the purity of our naked bodies. They give and take the vital essences that we both need, through the power that we raise.
Each god is like us for our ways are but reflections of theirs. Each god has likes and dislikes and must be approached in accordance. Each god is linked to the culture of the people who give worship to it and must be called by appropriate ties.
Yet beyond all this are the God and the Goddess who together are the One; herein does the true worship belong.
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Words of Aradia
Words of Aradia: Concerning the Goddess
These words are taken from Italian Witchcraft by Raven Grimassi:
The Goddess is the life force in as much as she is the fertility in all things. It is through Her activity that we are born and that seeds push up through the Earth and grow into plants. She moves the God to create through His desire for Her.
The Goddess is the joy of life. She is the passion to live. Compassion, love, gentleness and kindness are the essence of Her spirit. All women carry the Goddess within them in various aspects and degrees.
Yet there is duality in all things, and the Goddess can manifest as sterility, vengeance and destruction. She is the Soul of Nature.
The Goddess rules the night and the Moon is Her symbol. All women are linked to Her through the Moon, which influences the flow of blood. The night is the essence of the mystery which all women possess. This is the elusive quality which all women bear, but which can never be known or touched upon.
The desire of men for women is the desire of the God for the Goddess. It is the attraction of the life force.
The Goddess is known as the Queen of Heaven. She is clothed in stars and wears a silver crown adorned with a crescent moon. She is the Earth Mother, clothed in green and endowed with large breasts the rise as rounded hills rise beyond the lush green meadows. She is pregnant with the Child of Life, which She bears each year. She is the Virgin Maiden, naked and beautiful. She is youth and lust for life. She is the Enchantress and Temptress. She is all women.
The Goddess does not accept live sacrifices as were given in ancient times. She is the Goddess of life and all living things. She demands respect for life. If you give offerings in Her honor, then better it be of fruits and grains, or things of beauty.
The Goddess is the Queen of all Strega, which She calls Her Hidden Children. We are Her servants; She is not ours. She gives us life and receives us in the Afterworld. She teaches us the ways of Nature and Spirit. She gives us power and magick. She reveals all mysteries and gives light unto the night. And to the wise She imparts Her sacred name.
The Goddess is the life force in as much as she is the fertility in all things. It is through Her activity that we are born and that seeds push up through the Earth and grow into plants. She moves the God to create through His desire for Her.
The Goddess is the joy of life. She is the passion to live. Compassion, love, gentleness and kindness are the essence of Her spirit. All women carry the Goddess within them in various aspects and degrees.
Yet there is duality in all things, and the Goddess can manifest as sterility, vengeance and destruction. She is the Soul of Nature.
The Goddess rules the night and the Moon is Her symbol. All women are linked to Her through the Moon, which influences the flow of blood. The night is the essence of the mystery which all women possess. This is the elusive quality which all women bear, but which can never be known or touched upon.
The desire of men for women is the desire of the God for the Goddess. It is the attraction of the life force.
The Goddess is known as the Queen of Heaven. She is clothed in stars and wears a silver crown adorned with a crescent moon. She is the Earth Mother, clothed in green and endowed with large breasts the rise as rounded hills rise beyond the lush green meadows. She is pregnant with the Child of Life, which She bears each year. She is the Virgin Maiden, naked and beautiful. She is youth and lust for life. She is the Enchantress and Temptress. She is all women.
The Goddess does not accept live sacrifices as were given in ancient times. She is the Goddess of life and all living things. She demands respect for life. If you give offerings in Her honor, then better it be of fruits and grains, or things of beauty.
The Goddess is the Queen of all Strega, which She calls Her Hidden Children. We are Her servants; She is not ours. She gives us life and receives us in the Afterworld. She teaches us the ways of Nature and Spirit. She gives us power and magick. She reveals all mysteries and gives light unto the night. And to the wise She imparts Her sacred name.
Sunday, March 15, 2009
Words of Aradia: Concerning Nature
These words are taken from Italian Witchcraft by Raven Grimassi:
Nature is the Great Teacher. In Her are all things revealed. Nature reflects the Higher Ways of Spirit. The Creators established the Laws of Nature so that through them we might come to know the laws of the Great Ones. Therefore observe the ways of Nature around you both great and small. Everything has a purpose and reason. Be not confused by its seeming cruelty, for there is a duality in all things.
Respect Nature in all ways. Take only that which you must from Her, and remember nothing can be taken except that something be given. This is law for all Strega.
Know that the wind speaks of the knowledge of the Earth and the spirit of the kindrdeness of all living things emanates from everywhere.
Nature teaches all living things all that must be known. She teaches birds to make their nests, animals to hunt and survive, children to crawl and walk. She teaches life. Once She taught all people of Her ways, but they chose to go their own way. They chose to oppose and to control Her. But for Strega there can be no other way than Nature. A Strega must live in harmony with the Forces of Nature.
Nature is the Great Teacher. In Her are all things revealed. Nature reflects the Higher Ways of Spirit. The Creators established the Laws of Nature so that through them we might come to know the laws of the Great Ones. Therefore observe the ways of Nature around you both great and small. Everything has a purpose and reason. Be not confused by its seeming cruelty, for there is a duality in all things.
Respect Nature in all ways. Take only that which you must from Her, and remember nothing can be taken except that something be given. This is law for all Strega.
Know that the wind speaks of the knowledge of the Earth and the spirit of the kindrdeness of all living things emanates from everywhere.
Nature teaches all living things all that must be known. She teaches birds to make their nests, animals to hunt and survive, children to crawl and walk. She teaches life. Once She taught all people of Her ways, but they chose to go their own way. They chose to oppose and to control Her. But for Strega there can be no other way than Nature. A Strega must live in harmony with the Forces of Nature.
Covenant of Aradia
The Covenant of Aradia below is taken from Italian Witchcraft by Raven Grimassi:
The Covenant of Aradia
Observe the times of the sacred gatherings, for therein is the foundation of the powers of Stregheria.
When good is done to you, then do good to another. If someone wishes to repay you for a kindness, then bind them to go out of their way to help three others, then this shall clear the debt.
Do not use the arts of Stregheria to appear powerful among others. Do not lower the standards of the Art and thereby bring contempt upon the Old ways.
Do not take the life of anything unless it is to preserve life, yours or another's.
Do not give your word of honour lightly, for you are bound by your words and by your oaths.
Do not accept any authority over you unless it is of the Gods. Instead, cooperate with others but do not be a slave and always preserve your honour. Give respect to others and expect respect in return.
Teach all who appear worthy and aid the continuance of the Old Religion.
Do not belittle another's religious beliefs, but simply state your own truths. Strive to be at peace with those who differ.
Do not purposely cause harm to another, unless it is to prevent true harm to yourself or another.
Strive to be compassionate to others, and to be aware of the hearts and minds of those around you.
Be true to your own understanding and turn away from those things which oppose the good in you, or are harmful to you. Hold reverence to all within Nature. Destroy nothing, scar nothing, waste nothing, live in harmony with Nature, for the ways of Nature are our own ways.
Remain open in your heart and in your mind to the Great Ones who created all that is, and to your brothers and sisters alike.
The Covenant of Aradia
Observe the times of the sacred gatherings, for therein is the foundation of the powers of Stregheria.
When good is done to you, then do good to another. If someone wishes to repay you for a kindness, then bind them to go out of their way to help three others, then this shall clear the debt.
Do not use the arts of Stregheria to appear powerful among others. Do not lower the standards of the Art and thereby bring contempt upon the Old ways.
Do not take the life of anything unless it is to preserve life, yours or another's.
Do not give your word of honour lightly, for you are bound by your words and by your oaths.
Do not accept any authority over you unless it is of the Gods. Instead, cooperate with others but do not be a slave and always preserve your honour. Give respect to others and expect respect in return.
Teach all who appear worthy and aid the continuance of the Old Religion.
Do not belittle another's religious beliefs, but simply state your own truths. Strive to be at peace with those who differ.
Do not purposely cause harm to another, unless it is to prevent true harm to yourself or another.
Strive to be compassionate to others, and to be aware of the hearts and minds of those around you.
Be true to your own understanding and turn away from those things which oppose the good in you, or are harmful to you. Hold reverence to all within Nature. Destroy nothing, scar nothing, waste nothing, live in harmony with Nature, for the ways of Nature are our own ways.
Remain open in your heart and in your mind to the Great Ones who created all that is, and to your brothers and sisters alike.
Tuesday, March 10, 2009
Words of Aradia: Concerning Love
These words are taken from Italian Witchcraft by Raven Grimassi:
Love is the gift of the spirit's blessings. It is the emanation of spirit within. Love is the Great Attainment.
Receive love when it is offered, and offer love regardless. Yet do not allow the duality of love to cause you despair. For love can lift up you heart and it can likewise drag it down.
Accept love in the manner in which is comes to you. Do not possess it, or attempt to control it or shape it. For love is free and shall come or go in its manner.
Love is the gift of the spirit's blessings. It is the emanation of spirit within. Love is the Great Attainment.
Receive love when it is offered, and offer love regardless. Yet do not allow the duality of love to cause you despair. For love can lift up you heart and it can likewise drag it down.
Accept love in the manner in which is comes to you. Do not possess it, or attempt to control it or shape it. For love is free and shall come or go in its manner.
Words of Aradia: Concerning Sexuality
These words are taken from Italian Witchcraft by Raven Grimassi:
The sexual power of a man or a woman is the strongest power that may be raised from the body. The Christians teach that sexuality must be repressed, and thereby rob people of their personal power.
Do not be confused by the duality of sex, for it can be physical alone or it can be spiritual alone. It can also be both together.
Share your sexuality with whomever you may, in whatever manner you may. For all acts of love and pleasure are rituals to the Goddess and to the God.
It has been written that you shall be free, and so shall you be free in body, and mind and spirit.
Be not like the Christians who teach shame and modesty and false morality. Blessed are the free.
You have heard it said that homosexuality is unnatural, yet I say to you that heterosexuality is likewise unbalanced. Everything is masculine and feminine in essence, and all bear the divine spark of the God and Goddess within them. Realize this, and do not exalt the one above the other. A Strega must live with inner and outer harmony.
You have heard the Christians condemn adultery, and say that the spouse is the property of the other. Yet no one may rightly dictate the will of another. Do not confuse love with sex or sex with love.
Remember that pleasure belongs to everyone, and rightly so. Therefore harm no one through you own will, nor place you will above another's.
The sexual power of a man or a woman is the strongest power that may be raised from the body. The Christians teach that sexuality must be repressed, and thereby rob people of their personal power.
Do not be confused by the duality of sex, for it can be physical alone or it can be spiritual alone. It can also be both together.
Share your sexuality with whomever you may, in whatever manner you may. For all acts of love and pleasure are rituals to the Goddess and to the God.
It has been written that you shall be free, and so shall you be free in body, and mind and spirit.
Be not like the Christians who teach shame and modesty and false morality. Blessed are the free.
You have heard it said that homosexuality is unnatural, yet I say to you that heterosexuality is likewise unbalanced. Everything is masculine and feminine in essence, and all bear the divine spark of the God and Goddess within them. Realize this, and do not exalt the one above the other. A Strega must live with inner and outer harmony.
You have heard the Christians condemn adultery, and say that the spouse is the property of the other. Yet no one may rightly dictate the will of another. Do not confuse love with sex or sex with love.
Remember that pleasure belongs to everyone, and rightly so. Therefore harm no one through you own will, nor place you will above another's.
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